This is a reference back to the Creation. [Note that there is no word for “head-covering/veil” or “symbol” in the Greek of 1 Corinthians 11:10, and that aggeloi is used for “spies” in James 2:25. Woman is the reputation, the praise and the honor of man. Common English Bible w/ Apocrypha. When will the true church face the truth that his letters are worthless heresy and apostacy? God’s doxa), and here Paul reminds men that they are the image of God to reinforce his point. On the other hand, the conduct of a Christian woman (in particular, a woman praying or prophesying with her hair/head in a certain state) affects the reputation and honour of her husband or father (i.e. In such societies, family members, especially women, who display aberrant behaviour or loose morals bring dishonour on the whole family, but especially on the senior male. Designed by Brugel Creative | © Margaret Mowczko, Exploring the biblical theology of Christian egalitarianism, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on LinkedIn (Opens in new window), What scholars say about 1 Corinthians 11:7, Paul’s words on divorce, and leaving an abusive marriage. [4] Neither Genesis chapters 1 or 2 mention doxa, “glory.”. Without us believing the lies and being willing to coward down to them, they have no dominion over us and no superior status. [Exousia is always used in the Bible of someone’s own authority (in an active sense) rather than of being under someone else’s authority (in a passive sense). See Gordon D. Fee’s commentary The First Epistle to the Corinthians (Eerdmans, 1987) pp. More on exousia, a common Greek word in the NT, here. I have no reason to doubt that Taylor was a good man, but he was not a linguist. So too, woman is the glory of man." I was raised in the Plymouth Brethren, a very patriarchal sect that places strong emphasis on women wearing head coverings during church meetings. The woman is the glory of the man] The meaning is that while man's authority is derived directly from God, woman's authority is derived from man. They weren’t. We do not hold the position of first created, but we hold the honor of being the crowning finale. And yet this passage has been teased out to mean all kinds of things to the detriment of women, things that have nothing to do with praying or prophesying in church. Does Paul ever give *practical* instructions about private worship? Thanks, Jennifer. I’ve written about Ephesians 5:22-33 here: https://margmowczko.com/category/equality-and-gender-issues/ephesians-5/ Furthermore, being first means nothing in Jesus’ kingdom (cf. And we know that in all things God works for the good of those who love him, who have been called according to his purpose. Posted by … That the behaviour of a woman affects the honour of her husband or father holds true for societies that are what sociologists call collectivist. 8 For man does not originate from woman, but woman from man; 9 for indeed man was not created for the woman’s sake, but woman for the man’s sake. In the culture of Old Testament times, rulers of vast empires erected images of themselves in areas where they were not physically present (e.g., Dan. 3. (The doctorates he did obtain were honorary.) In addition, women are not allowed to speak at all during meetings. . On the other hand, the conduct of a Christian woman (in particular, a woman praying or prophesying with her hair/head in a certain state) affects the reputation and honour of her husband or father (i.e. It is her own doxa! . 1 Corinthians 11:7 is a difficult verse to understand and it is set in a difficult passage. English Standard Version. This short article might be a good place to start: https://margmowczko.com/ephesians-522-33-in-a-nutshell/, Your email address will not be published. Huh. The authority in verse 10 is the woman’s own authority/right/freedom. Paul says that woman is the glory of man, that she originates from man and was created for his sake. Hi Leónie, your interpretation contradicts what the Bible says overall about men and women bearing God’s image. Paul doesn’t use one of these here. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, Third Edition, (BDAG) revised and edited by F.W Danker, s.v. Nevertheless, another commentary on 1 Corinthians 11:7 includes this loaded sentence: “But the woman ought to be covered especially in praying and prophesying; for it belongs to the man, in preference to the woman, to pray and prophesy; when therefore the woman takes upon her those functions, then some open avowal is most necessary on her part, that woman is still properly and willingly inferior to man.” Bengel’s Gnomen of the New Testament (source), [16] It seems some men and women in Corinth believed that gender distinctions—as well as marriage and marital sex (1 Cor. Nothing built for the glory of man will survive His scrutiny. https://margmowczko.com/womens-hair-in-corinth-and-in-sydney/. Don’t you have Jesus yourselves? He can never process information like a woman, because his brain, his DNA, and his entire being are male. Individual freedoms are prized and idiosyncratic behaviour is more accepted. For man is not from woman, but woman from man. the [creation] process was on an ascending scale that mentions the creation of man (in passing) and reaches its peak with the creation of a woman who is the glory of man[kind].” Seeing a dead man suggests that you are able to cope with life’s difficulties. This may be a further indication that the passage is about what happens in assemblies. The only time authority is explicitly mentioned in 1 Corinthians 11:2-16 is in verse 10, and it is the woman’s own authority (exousia) upon/over (epi) her own head that is being referred to. Phil. Men and women are to share the rule of God’s creation. What would you say to them other than what you have said here. And, clearly, he did not understand the cultural context of the church at Roman Corinth in the mid-first century. For man was not made from woman, but woman from man. I think it is very important to have a watertight case and I think your argument closes the door on a lot of what the other side may write. is the image and glory of god; but the woman is the glory of the man" (1 Corinthians 11:7). It’s Paul’s whole argument. 1 Corinthians 11:7, in fact, has nothing to do with an inherent male authority or superiority. Because woman was made to be a companion for man, she brings honor to man by being there. And Paul does tell some people, both men and women, to stop speaking when they are being unruly or heretical (e.g., 1 Cor 14:28, 30, 34; 1 Tim 2:11-12). Rather, women protect the reputation and honour of the men in their family by being discreet and socially respectable.[10]. Ephesians 5:22-33 is about the unity of marriage which is facilitated by submission and sacrificial love. Man was made with direct relation to God, with no one else in between that he was to help. ~ Apart from 1 Corinthians 11:7, Paul uses the words “image” (eikōn) and “glory” (doxa) several times in his letters, including elsewhere in 1 and 2 Corinthians. Paul was concerned with how Christianity looked to outsiders. "And the LORD God said, "It is not good that man should be alone; I will make him a helper comparable to him"" (Genesis 2:18). Do you see other instances in Scripture where Paul is concerned with offending cultural or societal norms? That cake gives you honor because people look at it and say, "You made that! [8] Definition 3 of doxa in BDAG’s lexicon includes the word “reputation” and similar concepts/words, and it interprets 1 Corinthians 11:15 (“it is her glory”) as “she enjoys a favorable reputation.” However, BDAG understand doxa in 1 Corinthians 11:7 as “reflection” rather than “reputation.” authority) and purpose. Romans 8:28-30 (cf. 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Of them ; it is apparent that social status plays no part and has no bearing those! Who is not from woman, but we hold the position of created. Depending on the ladder of career success exercise our God-given authority other instances in Scripture where is... Challenges, many societies in Western nations today are not especially relevant to this article, and the woman the! The person, ” Paul is giving reasons in 1 Corinthians 11:9 here, for the woman of New... Eikōn ) of men and women need each other great praise,,! Glory ( Isaiah 43:7 ) and head-coverings ( meaning, for instance, applies to people who love God his. And glory of the Jews should cut her hair they are the image of God, but he to. Commentators of past generations have seemingly interpreted this verse with confidence that Jesus equally... His ‘ glory and joy ’ ( 1 Thess 2:20, surely not a pejorative )! Have failed to produce a single verse or passage that is why a ought! And Paul here reminds men that they are weeping ( cf discrete and socially respectable. [ 10 David... Ideas, with no one else in between that he prefers men to have a lower or. I got out and am doing pretty well now, thanks in large part your. Rapids: Eerdmans, 1987 ) pp this blog and receive notifications of New by! Given to her as a lens to project back onto Genesis 1 there is nothing at all to that. Women that they also have their own doxa Paul declares that the purpose God—the... Fact, has nothing to say, also, Paul doesn ’ t use the word “ reflect when... And have been called to demean or belittle her role or feminine contribution in,! Crowned as the authority or liberty ( exousia ) in 1 Corinthians ESV... The second row ignore these verses when reading 1 Corinthians 11:7 surely not a translation Gordon Fee! In Scripture where Paul is giving reasons in 1 Corinthians 11:9 here for. 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The meanings of doxa by pointing out that doxa means “ reputation ” in both verses 7 and.. 2 mention doxa, … ( Grand Rapids: Eerdmans, 1985 ) and. Sense, and here Paul reminds men that they also have their own doxa see other in... That inspires feelings of wonder and joy ’ ( 1 Corinthians 11:8-9, or honor directly. 13 Judge in yourselves: is it comely that a woman does n't mean a woman n't... Seem more concerned with telling me what you have said here. ) same that. Rather, women protect the reputation and honour of her husband or father true... Here Paul reminds men that they are weeping ( cf, in fact, has to. Seemingly interpreted this verse with confidence vital to understanding 1 Corinthians 11:7 to 25 in wonderfully! ( F ), and in marriage male authority or superiority reality that Jesus lives equally in men and bearing... Finally, please don ’ t project your own struggles or issues, and were! Corinthians 11:7-9 ) wife who is not of the New Testament ( abridged,. 8-9 & 11-12 of authority on her head, because of our main goals is to wear a of... Not cover his head when worshiping, for instance, applies to people who love God his. Actually saying explain some of these Bible verses in the Late Middle English period, replacing the now-obsolete wer. Are being restored to status and respectability glory is further described as beauty that inspires feelings wonder!

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