Slavorum Apostoli, n. 27). SUMMARY This thesis examines the intellectual environment in which Pope John Paul II's thought operates, especially as it pertains to his writings on the truth. See particularly par 9-13, 21-22. It also lasted longer than Latin in part until the nineteenth century-and exercised a much more direct influence on the formation of the local literary languages, thanks to its close kinship with them. Up to the present day this is the language used in the Byzantine liturgy of the Slavonic Eastern Churches of the Rite of Constantinople, both Catholic and Orthodox, in Eastern and South Eastern Europe, as well as in various countries of Western Europe. Into your hands I commit this singular wealth, made up of so many different gifts, ancient and new, placed in the common treasury by so many different sons and daughters. In his 1985 encyclical, “Slavorum Apostoli,” Pope John Paul II wrote that all Christians should have an appreciation of the wide variety of traditions in the church, especially with regard to the two great Eastern and Western streams of Christianity. 29. Get the best deals on Poste Vaticane Stamp when you shop the largest online selection at eBay.com. Feb 14 – Saints Cyril (1) (d 869) and Methodius (d. 885) 14 February, 2012 . These questions revolve around man's ability to discern good, the existence of evil, the role of human freedom and human conscience, mortal sin, and the authority of the magisterium of the Catholic Church in guiding man. He opposed the Slavonic liturgy and spread doubts in Rome about the new Archbishop's orthodoxy. Only in the land cultivated by our Saints, or at least prepared by them for cultivation, did Christianity definitively enter the history of the Slavs during the following century. In Venice, before the representatives of the ecclesiastical world, who held a rather narrow idea of the Church and were opposed to this vision, Saint Cyril defended it with courage. Methodius especially did not hesitate to face misunderstandings, conflicts and even slanders and physical persecution, rather than fall short of his exemplary ecclesial fidelity, and in order to remain faithful to his duties as a Christian and a Bishop and to the obligations which he had assumed vis-a-vis the Church of Byzantium which had begotten him and sent him out as a missionary together with Cyril. For the purposes of evangelization, the two holy Brothers-as their biographies indicate-undertook the difficult task of translating the texts of the Sacred Scriptures, which they knew in Greek, into the language of the Slav population which had settled along the borders of their own region and native city. -that you are the Creator of man, that you are our Father and that in you we are all brethren; -that through the Son, your eternal Word, you have given existence to all things, and have called human beings to share in your life without end; -that you have so loved the world as to grant it the gift of your only begotten Son, who for us men and for our salvation, came down from heaven and by the power of the Holy Spirit became incarnate in the womb of the Virgin Mary and was made man; -and that finally you have sent the Spirit of power and consolation so that every human being, redeemed by Christ, may in him receive the dignity of a child and become a co-heir of the unfailing promises which you have made to humanity! Already in their time certain differences between Constantinople and Rome had begun to appear as pretexts for disunity, even though the deplorable split between the two parts of the same Christian world was still in the distant future. 14. Pastores Gregis October 16, 2003 [Apostolic Exhortation] It was a fulfillment - in time and in concrete circumstances - of the words of Christ, who in the power of his Cross and Resurrection told the Apostles: "Preach the Gospel to the whole creation";18 "Go therefore and make disciples of all nations".19 In so doing, the preachers and teachers of the Slav peoples let themselves be guided by the apostolic ideal of Saint Paul: "For in Christ Jesus you are all children of God, through faith. 25. The first historical Prince of Bohemia of the dynasty of the Premyslids, Bozyvoj (Borivoj), was probably baptized according to the Slavonic Rite. Thus, though subjects of the Eastern Empire and believers subject to the Patriarchate of Constantinople, they considered it their duty to give an account of their missionary work to the Roman Pontiff. The events of the last hundred years and especially of the last decades have helped to revive in the Church not only the religious memory of the two holy Brothers but also a historical and cultural interest in them. It is essential to go back to the past in order to understand, in the light of the past, the present reality and in order to discern tomorrow. The Jeweler's Shop (subtitled "A Meditation on the Sacrament of Matrimony, Passing on Occasion into a Drama") (Polish: Przed sklepem jubilera) is a three-act play, written by Pope John Paul II in 1960, that looks at three couples as their lives become intertwined and mingled with one another.. The event which was to determine the whole of the rest of their lives was the request made by Prince Rastislav of Greater Moravia to the Emperor Michael III, to send to his peoples "a Bishop and teacher ... able to explain to them the true Christian faith in their own language".7. They took as their own the difficulties and problems inevitable for peoples who were defending their own identity against the military and cultural pressure of the new Romano-Germanic Empire, and who were attempting to resist forms of life which they felt to be foreign. Slavorum Apostoli: John Paul II, Encyclical Letter in Commemoration of the eleventh Centenary of the Evangelising Work of Ss Cyril and Methodius (June 2, 1985). Slavorum Apostoli June 2, 1985; Laborem Exercens September 14, 1981; Dives in Misericordia November 30, 1980; Redemptor Hominis March 4, 1979; Other writings Chronological Order. Saint John Paul II, bishop of Rome and head of the Roman Catholic Church (1978–2005), the first non-Italian pope in 455 years and the first from a Slavic country. From them also comes for the Christians and-people of our time the invitation to build communion together. Details about Poste Vaticane L.70 Roma SS.Cyrillus Methodius Slavorum Apostoli 863-1963 See original listing Poste Vaticane L.70 Roma SS.Cyrillus Methodius Slavorum Apostoli 863-1963 The division was accentuated by the question of where Bulgaria, which had just officially accepted Christianity, canonically belonged. Laborem exercens Latin for 'Through Work' Encyclical of Pope John Paul II; Signature date: 14 September 1981: Subject: On human work, on the 90th anniversary of Rerum novarum: Number: 3 … 21. Being situated on the frontier of the Slav territories, it also certainly had a Slav name: Solun. Slavorum Apostoli: (In commemoration of the Sts. Cyril and Methodius, in their personality and their work, are figures that awaken in all Christians a great "longing for union" and for unity between the two sister Churches of East and West.44 For full catholicity, every nation, every culture has its own part to play in the universal plan of salvation. Here were published the first liturgical books printed in this language. A model of inculturation, particualrly the incarnation of the Gospel in native liturgical language. Thus he became the guide and legitimate Pastor of the Church which in that age became established in the midst of those nations. In addition, John Paul, like other popes, has called in theologians and scholars when expertise was needed in specific fields, such as the historians who helped him with “Slavorum Apostoli,” the 1985 encyclical on Saints Cyril and Methodius, who converted the Slavs. Slavorum Apostoli (The Apostles of the Slavs) 443: ... Summary and Guide to the Documents of the Second Vatican Council, A: 815: Summary of Pope John Paul II's Catechesis on Original Sin: 816: VI. : You are free: to share – to copy, distribute and transmit the work; to remix – to adapt the work; Under the following conditions: attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made. The purpose of the document of five years ago was to remind people of these solemn acts of the Church and to call the attention of Christians and of all people of good will who have at heart the welfare, harmony and unity of Europe to the ever-living relevance of the eminent figures of Benedict, Cyril and Methodius, as concrete models and spiritual aids for the Christians of today, and especially for the nations of the continent of Europe, which, especially through the prayers and work of these saints, have long been consciously and originally rooted in the Church and in Christian tradition. All individuals, all nations, cultures and civilizations have their own part to play and their own place in God's mysterious plan and in the universal history of salvation. In this stormy period, which was also marked by armed conflicts between neighboring Christian peoples, the holy Brothers from Salonika preserved a resolute and vigilant fidelity to right doctrine and to the tradition of the perfectly united Church, and in particular to the "divine teachings" and "ecclesiastical teachings"26 on which, in accordance with the Canons of the ancient Councils, her structure and organization was founded. Their father was a senior official of the imperial administration. It is not only the evangelical content of the doctrine proclaimed by Saints Cyril and Methodius that merits particular emphasis. The decision to publish a catechism was taken at the Extraordinary Assembly of the Synod of Bishops that was convened by Pope John Paul II on 25 January 1985 for the 20th anniversary of the close of the Second Vatican Council, and in 1986, put a commission composed of 12 bishops and cardinals in charge of the project. To you, therefore, God the Father Almighty, God the Son who have redeemed the world, God the Spirit who are the sustainer and teacher of all holiness, I desire to entrust the whole Church of yesterday, today and tomorrow, the Church both in Europe and throughout the earth. Get the best of Sporcle when you Go Orange.This ad-free experience offers more features, more stats, and more fun while also helping to support Sporcle. Furthermore, the translation of the sacred books, carried out by Cyril and Methodius together with their pupils, conferred a capacity and cultural dignity upon the Old Slavonic liturgical language, which became for many hundreds of years not only the ecclesiastical but also the official and literary language, and even the common language of the more educated classes of the greater part of the Slav nations, and in particular of all the Slavs of the Eastern Rite. Previously, Constantine and his fellow workers had been engaged in creating a new alphabet, so that the truths to be proclaimed and explained could be written in Old Slavonic and would thus be fully comprehended and grasped by their hearers. In 1980 they were named by Pope John Paul II along with St Benedict as co-patrons of Europe. They acknowledged the traditional prerogatives and ecclesiastical rights laid down by Conciliar Canons. 6. His blessed "passing" in the spring of the year 885 after the Incarnation of Christ (and according to the Byzantine calculation of time, in the year 6393 since the creation of the world took place at a time when disquieting clouds were gathering above Constantinople and hostile tensions were increasingly threatening the peace and life of the nations, and even threatening the sacred bonds of Christian brotherhood and communion linking the Churches of the East and West. Slavorum Apostoli: Encyclical Epistle in Commemoration of the Eleventh Centenary of the Evangelizing Work of Saints Cyril and Methodius, by Pope John Paul II (2 June 1985). Excellent Summary of Inspired Letters. And, among its statements on the subject of universality, the same Council included the following: "All men are called to belong to the new People of God. Together with a great respect for persons and a disinterested concern for their true good, the two holy Brothers had the resources of energy, prudence, zeal and charity needed for bringing the light to the future believers, and at the same time for showing them what is good and offering concrete help for attaining it. Their work is an outstanding contribution to the formation of the common Christian roots of Europe, roots which by their strength and vitality are one of the most solid points of reference, which no serious attempt to reconstruct in a new and relevant way the unity of the Continent can ignore. About three years later, while travelling to Rome, they stopped in Pannonia where the Slav Prince Kocel, who had fled from the important civil and religious center of Nitra, gave them a hospitable reception. This fidelity enabled them to complete their great missionary tasks and to remain in full spiritual and canonical unity with the Church of Rome, with the Church of Constantinople and with the new Churches which they had founded among the Slav peoples. The 1983 Code of Canon Law (abbreviated 1983 CIC from its Latin title Codex Iuris Canonici), also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". However; the traditions of many national Churches of the East, such as the Georgian and Syriac, which used the language of the people in their liturgies, were well known to the advanced cultural milieu of Constantinople. Recalling the holy lives and apostolic merits of the two Brothers from Salonika, Pope Leo XIII fixed their annual liturgical feast on 7 July. 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